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Lent and the Fransiscan ladder

During Lent, the Church of the Holy Sepulcher in Jerusalem becomes a focal point for pilgrims seeking reflection and penance. Among its many rituals is the use of the Franciscan ladder,employed by the Franciscan friars to access the higher sections of the church, particularly near the Chapel of the Franks. This ladder, unlike the famous “Immovable Ladder” on the façade, is a functional tool, but its use during Lent carries special significance.

The Franciscans, as custodians of the Catholic sections of the church, have the right to use this ladder under the Status Quo, the Ottoman-era agreement that governs the shared spaces of the Holy Sepulcher. During Lent, the ladder becomes a symbol of spiritual ascent, as the friars climb it to light candles, clean sacred areas, and prepare the church for the influx of pilgrims. The act of climbing the ladder mirrors the Lenten journey—a gradual, deliberate ascent toward Easter and spiritual renewal.

The ladder’s presence during Lent also highlights the delicate balance of the Status Quo. While the Franciscans have the right to use it, they must coordinate carefully with the Greek Orthodox and Armenian Apostolic communities to avoid disputes. This cooperation, though sometimes tense, reflects the broader Lenten themes of humility and reconciliation. For pilgrims witnessing the friars climb the ladder, it becomes a poignant reminder of the shared Christian heritage within the church, even amidst its divisions.

The Franciscan ladder, though simple, is a testament to the enduring traditions of the Holy Sepulcher, especially during the solemn season of Lent. It is a tool of service, a symbol of faith, and a quiet witness to the complexities of sacred coexistence.

Purim, a reminder of the resilience

Purim, a joyous Jewish holiday, commemorates the salvation of the Jewish people in ancient Persia from Haman’s plot to exterminate them, as told in the Book of Esther. Haman, a high-ranking official in the Persian Empire, convinced King Ahasuerus to issue a decree for the genocide of all Jews, casting lots (or purim) to choose the date. Queen Esther, a Jewish woman who had hidden her identity, risked her life to reveal Haman’s plan and plead for her people. Through her bravery and the support of her cousin Mordecai, the king reversed the decree, allowing the Jews to defend themselves and triumph over their enemies.

The story of Purim is a powerful reminder of the resilience of the Jewish people in the face of existential threats. Just as Haman sought to destroy the Jews in Persia, modern enemies of Israel continue to call for its annihilation, echoing the same hatred and intolerance. Yet, like Esther and Mordecai, the Jewish people have repeatedly risen to confront these threats, refusing to be silenced or erased. Purim celebrates not only survival but also the courage to stand against oppression. Today, as Israel faces ongoing challenges, the lessons of Purim resonate deeply, reminding us of the enduring strength and unity of the Jewish people. The holiday’s message is clear: even in the darkest times, hope and determination can lead to redemption.

Ramadan
Ramadan is the ninth month of the Islamic calendar, a special time for Muslims to fast, pray, and reflect. From sunrise to sunset, they don’t eat or drink, focusing on self-control, spirituality, and helping others. Before dawn, they eat suhoor, a meal to prepare for the day, and at sunset, they break the fast with iftar, often starting with dates and water, followed by a shared meal with family or community.

During Ramadan, Muslims pray more, read the Quran, and give to charity. The last ten nights are especially important, with one night, Laylat al-Qadr, considered the holiest, when the Quran was first revealed. At the end of Ramadan, Muslims celebrate Eid al-Fitr, a joyful holiday with feasts, gifts, and time spent with loved ones. It’s a month of faith, togetherness, and starting fresh.

Last Friday, 80,000 Muslim worshipers prayed peacefully at the Temple Mount / Al-Aqsa on second Friday of Ramadan.

 

 

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